1. Repent: For the Kingdom of Heaven is at Hand

Hello,

My name is Michael C. Teniente. And this is my understanding of scripture.

One of the 10 commandments, in Exodus 20:12, states that one should "Honor thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."

Well, my father's name was Lucio Teniente and my mother's madien name was Mary Martinez Lira. I was born in the small town of Blythe, California. The town is located on the California/Arizona border divided by the Colorado River.

In was born in 1959. In the year of 1979 I experiences some very serious spiritual occurrences. I don't want to go into those occurrences because it would take too long to explain. But after those occurrences I started reading the Bible. Reading the Bible started in 1980.

At this point I want to bring your attention to the "protocols," located on your right (you might have to "scroll up" to the top for the protocols to come into view). From 1979 to this present day I have accumilated that much knowledge.

In the year of 1999 I was fellowshipping with a group of believers who were fasting and praying as a way of life. During one of these sessions I came across Matthew 13:52. That verse reads as follows:

"Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old."

That verse, at that time, was very important to me because up until I had read that verse, I had no idea what to do with the knowledge I had come to possess (most of the protocols). When I read that verse it became clear to me what I had to do. I had to write the knowledge out.

Let me explain that verse so you can understand where I'm coming from.

The theory starts in verse 1 of Matthew 13. Jesus was speaking to the multitudes in parables. In verse 10 His disciples came to Him and asked:

"...Why speakest thou unto them in parables?"

In verse 11 Jesus answered:

"...Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given."

Jesus, also, goes on to say in verse 16-17:

"But blessed are your eyes, for they see: and your ears, for they hear.

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them."

Then Jesus went on to speak in parables to the multitudes. Then in verse 36 the Bible says this:

"Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field."

Then Jesus explained the parable to His disciples. When He had explained what the parable meant, Jesus said this in verse 51-52:

"...Have ye understood all these things? They say unto him, Yea, Lord.

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old."

In other words: If you are a disciple of Jesus-Chirst, He does not speak to you in parables. He speaks to you in His plain tongue. So with that I want to explain verse 52 in the plain speech that I believe Jesus has spoken it to me.

The part that reads: "...Therefore every scribe..."

The logic here is this: If Jesus has actually spoken to you directly and not in parables, that would mean that you would be scribe. What is a scribe? The Strong's Concordance Greek definition of the word is this:

"in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher."

But the scribe in verse 13 has to be in context of: "which is instructed unto the kingdom of heaven..."

In other words: If you think you're getting information concerning the Kingdom of Heaven straight from Jesus...that would make you a scribe. Getting direct instruction from Jesus, the creator of Heaven and Earth, on the level of what Matthew 13:52 is speaking of...well, that would make you one educated person. To the point where you would have to write it all down.

If a person has received that type of instruction directly from Jesus, that person "is like unto a man that is an householder..." That would be a call to leadership. And if my understanding is correct...I believe Jesus is talking about leadership over the whole Christian house, which, in time, would be over the whole world. But before that type of leadership can be accertained, the scribe would first have to "...bringeth forth out of his treasure things new and old."

In other words: There has to be new "revelations." And those revelations have to be written down.

So, with that said: I'm going to write it all down. Write what down? Again, if I can bring your attention to the right of this blog site, you'll see a list of subjects that I've titled: The Protocol's Archives.

Most of the "instructions" I've recieved are in those archives. So with all that said, I want to jump into writing what I, with all my heart, believe I've been instructed to write. And I will write in "plain speech."

Let me begin.

Any authentic message, addressing the whole universal Christian Church, the Nation and the World, in that order, presented by a person that God himself has chosen to deliver that message, must always start with a loud and unashamed proclamation of: REPENT: FOR THE KINGDOM OF HEAVEN IS AT HAND.

This is how John the Baptist, Christ-Jesus and the Apostles all started their ministries.

JOHN THE BAPTIST:

Matthew 3:1-3

1. In those days came John the Baptist, preaching in the wilderness of Judaea,

2. And saying, Repent ye: for the kingdom of heaven is at hand.

3. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

CHRIST-JESUS:

Matthew 4: 1-17

1. Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

2. And when he had fasted forty days and forty nights, he was afterward an hungered.

3. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

5. Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6. And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

8. Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;

9. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11. Then the devil leaveth him, and, behold, angels came and ministered unto him.

12. Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13. And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14. That it might be fulfilled which was spoken by Esaias the prophet, saying,

15. The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16. The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

THE APOSTLES:

Matthew 10: 1-15

1. And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

2. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3. Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

4. Simon the Canaanite, and Judas Iscariot, who also betrayed him.

5. These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6. But go rather to the lost sheep of the house of Israel.

7. And as ye go, preach, saying, The kingdom of heaven is at hand.

8. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

9. Provide neither gold, nor silver, nor brass in your purses,

10. Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

11. And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.

12. And when ye come into an house, salute it.

13. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

15. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Again, any legitimate message of the gospel of Christ-Jesus has to start with REPENT: FOR THE KINGDOM OF HEAVEN IS AT HAND. This is a powerful proclamation. And, of course, without spiritual authority it is an empty statement. But lets examine the other side of the proclamation.

In verse 14, of the text listed above: When Jesus instructed his Apostles, he said to them: “And whosoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.”

Have you ever wondered exactly what that means? I’m going to explain all of that as we go along. What I’m prepared to do, in the name of Christ-Jesus, is present the word of God and define the Kingdom of God/Heaven so that the reader can understand exactly what it is that they are repenting from. The reason for that is this: So that we, as a society, can avoid having this land being judged by the Kingdom of God/Heaven. Believe me: We don’t want that!

What I’m going to use, as a guide, to explain all this, is what I’ve listed as: THE PROTOCOLS. The protocols are to the right of this page and are listed in numerical order. That way there can be a precise direction in which this presentation is headed. The protocols will always be visible, on this site, so that there can be no confusion in what is being written and in what order it is being written.

I have complete understanding of everything that is listed in the protocols. The problem is that it is very, very, very detailed. The process of getting through it all is going to be slow but in the end I will have explained each and every aspect of the protocols.

Before I get into the protocols I want to set-up some guidelines for how I intend to present this material. I could easily, well, maybe not so easily, put the material in a textbook format. But I really don’t want to go down that road. I rather do this thing in more of a conversation form.

The problem with the conversation form is that it doesn’t do the material justice. A lot of what I’m going to present is going to be implemented into scientific areas of our world. Of course, a philosophical perspective will also be presented. But this presentation will also deal with the structure of law and endeavor to untangle the complicated world of psychology.

And still, there’s also the scientific approach in how to present material for evaluation by academia. The scientific approach has to do with presenting an “abstract," an "Introduction" followed by "the body of the findings." (Explaining how and why the abstract works.)

Then there’s “the law” side of it. This is my favorite aspect of it. That's because law is the most powerful aspect of our governmental system. And everything that exists revolves around "laws" that govern that body of mass or source of energy.

Science, Philosophy, Law, and Psychology? Oooooh, doggy: That's a whole lot of dots that have to be connected! And to top it off, it’s coming from a “religious” point of view? Nevertheless, that’s what I have on my hands.

In short: All of this is going to crossover into government and how we handle our politics in each segment of our society. That’s Local, State, and Federal government. And I’m ready to present it to the world as such.

So, here we have a number of methods to present the material. That’s Science, Law and natural conversation form. I’m going to use all three. I’ll explain each method as I implement them along the way. In the end: It will be as combustible as a match is to gas. That’s how powerful the substance of this message is. And here's the kicker: I don't have to do anything except present the material for it to kick in. That is, of course, if it's authentic. Whether it's authentic or not isn't something for anyone to decide. What makes it authentic is the "combustible" nature of the material. That will be explained in section 16 of the protocols. But I'll explain all of that when I get to that point.

Now getting back to the statement Jesus made to his Apostles: “And whosoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.”

A lot of those principles are located in section 11 of the protocols. And that’s just an introduction to the structure of the system. If you understood the structure of the system then you would understand why “judgment” is part of the package. That won’t be discussed until section 18 and 19 of the protocols. And the “judgment” won’t kick in unless the government completely ignores what is being said. But there’s no way you can possibly understand any of this without experiencing section 6 and 7 of the protocols.

As I mentioned earlier: The process is going to be very slow and detailed, that way I can get it out exactly how I see it in my mind.

With that: I’m ready to move forward with the presentation.

mike

NOTE: "To whom much is given, much is required."